The loaded history of self-defense

Gazette: How would you describe the legacy of this belief system in today’s American society?
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: Lethal self-defense, in many ways, has become naturalized as a universal civil right. What that means is that many Americans see it as their right to carry a lethal weapon in the interest of self-defense. I tracked the transition from the late 20th-century focus on hunting to what we see today, which is an urgent accumulation of firearms for self-defense. On top of that, stand-your-ground laws have spread to over half the states, declaring that you can “stand your ground” against an attack wherever you may be, even outside your home. But as we’ve seen with cases like Trayvon Martin’s, these laws are not adjudicated in a way that entitles everybody to protect themselves from what they perceive to be a reasonable threat.

Gazette: You said that the killing of Trayvon Martin inspired you to write this book. How so?
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: That moment was crucial for many Americans. Trayvon’s death and his killer’s ability to walk free were an awakening to the prevalence of racial violence in our supposedly color-blind society. And even though many people would say that the Trayvon Martin case had nothing to do with stand-your-ground laws, it still resonates in terms of how the jury was instructed to consider George Zimmerman’s guilt or innocence. Stand-your-ground laws provide an exemption from criminal prosecution for people who use lethal self-defense in response to a reasonable threat, and that’s what the jury acted on. They believed that it was reasonable for Zimmerman to fear for his life when he saw an unarmed black teenager. I think that speaks volumes to the pernicious injustice of stand-your-ground laws.

Gazette: In your book, you call stand-your-ground laws part of the “Do-It-Yourself Security Citizenship” movement. Could you tell us what this means?
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: “Do-It-Yourself Security Citizenship” is the idea that an individual can and will be heroically prepared to fight in defense of himself and other innocent lives around him. It’s a seductive narrative for many people. And gun ownership, this notion that you must be prepared to kill or be killed, is at the center of “Do-It-Yourself Security Citizenship.” Whether you have a gun or not, the core idea is that no one is going to protect you, the government won’t protect you, and law enforcement won’t protect you. So as a good citizen, you need to take your safety and security into your own hands. The National Rifle Association [NRA] plays a powerful role in distributing and naturalizing this knowledge, making it seem like an emblem of patriotism to accumulate and carry weapons. Gun ownership is no longer about hunting or recreation; it’s about an urgent necessity to protect yourself from danger and to participate in armed citizenship, which the NRA characterizes as the ideal of American patriotism. Their message is that when you protect yourself, you make everybody safer. I’m not saying that it’s wrong to protect yourself, but I’m asking people to be more self-critical about the way in which “Do-It-Yourself Security Citizenship” is based on anxiety and fear about criminal strangers, including the perception of black masculinity as a threat in and of itself.

Gazette: Would you say that the notion of the right to self-defense is part of the DNA of the country? If so, how do you think it will evolve?
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: Yes, in a way, it’s in our DNA, but we have our own particular genetic mutations. As the duty to retreat and the Castle Doctrine were transported to what would become the United States, they changed due to the influence of our specific economy, our ideal of Manifest Destiny, the legacy of slavery, and also our willful amnesia around the ways in which the violence of slavery has not been left in the past at all. It is in many ways built into our DNA, but does that mean we can’t change it? I remain hopeful that we may become more critical about armed citizenship and its impact on public safety. It’s going to take all of us to rethink and question DIY Security Citizenship as the emblem of patriotism.

This interview is published courtesy of the Harvard Gazette, Harvard University’s official newspaper.